Savitri Era of those who adore, Om Sri Aurobindo & The Mother.


Tuesday, December 05, 2006

On to the last mile

Re: The processed world of Marshall Mcluhan by Arthur Kroker by Debashish on Sat 02 Dec 2006 02:33 AM PST Profile Permanent Link My first attempt at a response: Reply
Techno-Capitalism and Post-Human Destinies - I by Debashish on December 2, 2006 02:24AM (PST) Some relections on the continuing issue of techno-capitalism and post-human futures by Debashish Banerji. This is a first fragment highlighting Moishe Postone's commentaries on the late writings of Marx. more » Comments (4) Permanent Link
Techno-Capitalism and Post-Human Destinies - I
by Debashish on Sat 02 Dec 2006 02:24 AM PST Permanent Link
Following on RC's posting of the two articles by Arthur Kroker - on the Processed World of Marshall McLuhan and the '>Techno-Puritanism of American destining (Born Again Ideology) and reflecting on RC's own commentary on the issue regarding technology and the post-human future, here is my first attempt at exploring some of the parameters of the question while seeking for answers and drawing out the larger peripheries before closing in/opening out on/to Sri Aurobindo as the prophet of the Life Divine as a post-technologial/post-human future.
Techno-Capitalism and Post-Human Destinies - II by Debashish on December 4, 2006 08:16PM (PST) This is a fragment constituting a continuation of Debashish Banerji's reflections on Techno-Capitalism as the epistemic regime of modernity and posible post-human futures at the eschatological cusp of history. Here the alignment of Marx and Hegel with the Enlightenment vision/teleology is contemplated and questions asked regarding a comparative alignment with the Neo-Vedantic teleology (if it can be called that) of Sri Aurobindo. more » Leave Comment Permanent Link
It is satisfying to see that Debashish Banerji of SCIY has taken upon himself the challenge of explicating the temporalization of the Sri Aurobindian vision by integrating various strands of human thought while interrogating the prevailing hegemony of technology. One wishes that the delineations swell to a full-length book so as to be read as a sequel to works such as Sri Aurobindo and Karl Marx by D. P. Chattopadhyaya and Patterns of the Present by Georges Van Vrekhem.

Now that the exclusive-reign of the Ashram-generated media is a thing of the past, it is heartening to see the brave new world of imagination and interpretation as against the erstwhile disciplesque puritanism. For, the import of the words of The Mother and Sri Aurobindo must permeate every feasible crevice and cranny of the civilization and it is absurd to expect to see any noticeable impact of their vision without carrying them to the last mile.

While we celebrate this new found freedom on this sacred day, a prayer wells up out of a sense of trepidation not to get derailed from the perennial aspiration for purity, perfection and harmony.

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