Demarcation between philosophy proper and history of Indian philosophy has been deep since the arrival of Sri Aurobindo in the scene. This year marks the Centenary of his magnum opus “The Life Divine” and other original works like “The Secret of the Veda.” The Evolutionary dialectic of his Integral Ontology seeks to establish a universal template of philosophy that acts as applied psychology as well by suitably incorporating poetic aesthesis. So, not to include him in the list would be an injustice to the future of human civilization and education. [TNM55]
Tusar Nath Mohapatra on 26 January 2014 at 6:16 am said:
Bringing in other names while thinking of Sri Aurobindo is a real problem; so is the period during which he wrote. Most of his books, fortunately, allow us to concentrate on the subject proper and a slim volume like “The Problem of Rebirth” or “Heraclitus” can introduce one elegantly to his philosophical project that dovetails into poetry too.
Though neither germane nor palatable, let me say as a nonspecialist here that it is Sri Aurobindo who has saved the modern day Indians from the tyranny of “Indian Philosophy” by offering an alternative set of literature in English reading which is transformative as well. [TNM55]