Showing posts with label Kant. Show all posts
Showing posts with label Kant. Show all posts

Friday, March 04, 2016

Nation under attack from Marxist anarchists and Hindu Rashtra proponents

Sraddha "a Quarterly devoted to an exposition of the teachings of The Mother and Sri Aurobindo" edited by Arup Basu and published by Sri Aurobindo Centre for Research in Social Sciences (Sri Aurobindo Bhavan, 8, Shakespeare Sarani, Kolkata - 700071) continues to be a quality offering in its seventh year. It can be read at:
http://motherandsriaurobindo.in/#_StaticContent/SriAurobindoAshram/-09 E-Library/-05 Magazines

The JNU episode has shown how ideology can mould minds. It also underlines the fact how we, the followers of The Mother & Sri Aurobindo, have failed miserably to carry their philosophy to the students. Most Universities harbour divrse streams of political opinion but Sri Aurobindo is nowhere to be found. Silence and Meditation are surely admirable Yogic attributes but when the nation is under attack, both from Marxist anarchists and Hindu Rashtra proponents, then a great responsibility devolves upon us. 

From whatever little appears on the Web, it's clear that there is no unanimity among the Devotees. Open discussion and debate on matters of socio-political importance are therefore necessary for removing doubts and confusion. Adequate intellectual development is also essential for withstanding the temptation of uncritically supporting the ruling party. Seeing through fallacies in conflicting arguments and detecting methodological errors are crucial for right understanding of issues. Besides, thorough reading of a set of certain writings need to be taken up as a syllabus. A minimum of organised effort can go a long way in pushing this long term goal. [TNM55]

References:
Establish institutions of eminence where classical Indian spiritual traditions are taught - By Kundan Singh Asura or the negative hostile forces operates through both: ignorance and evil.

Dharma under the lens of legitimate social causes - Kundan Singh rama ranjan • With regards to your second point, I would say that please wait for the full series to appear--you will see why I cl...

Spirituality that Bharat represents - Savitri Era Party ‏@SavitriEraParty Mar 2 Ghaziabad, India RW columnists have no other option but to borrow theoretical ammunition from Sri Aurobindo for c...

Sri Aurobindo belonged to all worlds and cultures at once - A chat with Anusuya Kumar Ph.D Auroville Radio Short talk with Anusuya about her research work on Johannes Hohlenerg's meeting with Sri Aurobindo - A chat w...

Sri Aurobindo’s Concept of the Nation-Soul – Kishor Gandhi - “Mother India is not a piece of earth; she is a Power, a Godhead, for all nations have such a Devi supporting their separate existence and keeping it in b...

India, Indology and Deep Colonialism (by Subhodeep Mukhopadhyay -Part 4) -CONTINUED FROM PART 3 THE WAY FORWARD Now that we understand the landscape and the forces at work, how do we deal with this situation? Below I propose a 7-...

7. Resurgent India February 2016 Issue

Ghaziabad, India [not a single hymn in Rig Veda out of its 1017 hymns, a ritual or a rite... no mention of a priest lighting a fire.] http://selforum.blogspot.in/2007/07/there-is-no-mention-of-priest-lighting.html …

Ghaziabad, India [Kant adored “Émile” and went somewhat further than Rousseau had, ... accepting the moral need for rational faith] http://selforum.blogspot.in/2007/08/kant-adored-mile-and-went-somewhat.html …

From Rajiv Malhotra Dr. Sampadananda Mishra, a Sanskrit scholar in Pondy and a solid researcher of Sri Aurobindo, has written to me that we must “form a collaborative publishing platform with a home team of genuine scholars and commence the work of publishing that is deeply perceptive of our Vedic tradition. We could perhaps call it the "Vande Mataram Library". 

11. Related TOI report by Yogita Rao on removal of American Indologist Sheldon Pollock


Tuesday, November 13, 2012

Sri Aurobindo refutes Nietzsche

[Nietzsche, Descartes, Lacan and the Death of God Posted by larvalsubjects 11 Comments May 21, 2006
What strikes me as crucial in this passage is Nietzsche’s remark that we have wiped away the horizon, that we now move without direction, that we are suspended in an infinite void and cold, empty space. The death of God therefore seems to signify a world that has lost its coordinates (what else is a horizon if not a way of co-ordinating our movement?) and where the ground has disappeared beneath us. I take it that the term “God” is a generic term for any sort of transcendental term that would fix meaning and identity. It would be a mistake to assume that “God” simply refers to the God of organized religion. Rather God is a generic term referring to anything on the order of a form, essence, transcendence, identity, substance, permanence, ideal, wholeness, totality and so on.]

[April 9, 2007 at 7:46 am Coming across in a hymn of Martin Luther what Hegel described as the cruel words, the harsh utterance, namely, God is dead, the latter was perhaps the first great philosopher to develop the theme of God’s death according to whom, to one form of experience God is dead. Commenting on Kant’s first Critique, Heinrich Heine spoke of a dying God. Heine influenced Nietzsche. Since Heine and Nietzsche the phrase Death of God became popular. (K. Satchidananda Murty, The Realm of Between, IIAS, 1973)]

[The Human Aspiration « Sri Aurobindo Studies 30 Aug 2009 – Sri Aurobindo, The Life Divine
The earliest formula of Wisdom promises to be its last,—God, Light, Freedom, Immortality. These persistent ideals of the race are at once the contradiction of its normal experience and the affirmation of higher and deeper experiences which are abnormal to humanity and only to be attained, in their organised entirety, by a revolutionary individual effort or an evolutionary general progression… The greater the apparent disorder…, the stronger is the spur…]

The firmness with which Sri Aurobindo refutes Nietzsche’s playful affirmation is a milestone in the history of human thought. For long, philosophy has been hostage to a science fiction style of writing or abstract painting. Happily, fatigue has set in and that epoch is fast coming to a close. Further, defending Marx, which was considered pivotal to theory, is no longer that sacrosanct. These are welcome developments but without Sri Aurobindo a satisfying ontological framework is difficult to put together. [TNM55]