Sunday, December 31, 2006
Saturday, December 30, 2006
Friday, December 29, 2006
- written a monumental epic like Savitri
- created a synthetic metaphysics like The Life Divine
- written history to create a new historiography
- formulated a new hermeneutics
- speculated on philology
- translated and gave new interpretations to the Veda, Upanishads, and the Gita
- challenged the Buddhists and Shankara to give Integral non-dualism
- wrote on ethics, aesthetics, and literary criticism
- wrote poems, plays, and short stories
- devised a new theory of education
- did fiery journalism against foreign rulers
- led freedom struggle and went to jail
- forsook material comforts and family life
- offered spiritual guidance to hundreds of his disciples
- meticulously recorded his spiritual experiences
- spent 24 years within his room
- fought Hitler with his spiritual force
and countless other aspects?
Thursday, December 28, 2006
Wednesday, December 27, 2006
Ahab, said K.R. Srinivasa Iyengar in his 1953 lecture on Moby Dick, is much like the Aham, the ego. Anderson, in taking up Deleuze’s treatment of the theme as an instance of "becoming" in the sense of Sri Aurobindo’s “Knowledge by Identity” or by linking Kafka’s “Metamorphosis” to Sri Aurobindo’s “Transformation,” has attempted to make these concepts accessible to the western audience.
The next century will be Deleuze’s, Foucault once prophesied; and mercifully, this study can help wean those obsessed with Derrida away to Deleuze. Be that as it may, by invoking the Whitehead quote, Anderson has succeeded in firmly fixing his name to the altar of Sri Aurobindo.
Tuesday, December 26, 2006
Sunday, December 24, 2006
Saturday, December 23, 2006
Friday, December 22, 2006
Thursday, December 21, 2006
Tuesday, December 19, 2006
The phenomenon of Gandhi is a stiff resistance to Savitri Era in several subtle ways. We must really understand this and speak out clearly. Diversity might be a respectable sociological principle, but for the Savitri Erans, Unity-Mutuality-Harmony are the watchwords. The Sri Aurobindian vista must replace the Gandhian blind alley.
The danger is further amplified by the fact that Wilberian dialectics is couched in brazen iconisation. It is imperative, therefore, that Savitri Era Religious Fraternity wakes up to the challenge.
Monday, December 18, 2006
The Mother was around when two of us landed on the moon and Sri Aurobindo was with us when two atom bombs were first exploded. But they were never too excited or perturbed over the two most significant technological breakthroughs of that century, one dramatic and the other traumatic.
This insistence on the physical – the form and the formula – is a penchant of the western orientation. On the contrary, Sri Aurobindo even admonishes the Overmind for nothing short of the plenary Supramental would please him. The books of Satprem had forcefully advanced an impression that The Mother was engaged in somewhat alchemic activities with the cells of her body. The sensationalism floundered over time but not without corroding the credibility of her mission immensely. If our hi-fi R&D fails to zero in on any insightful answers against the hopes raised, it would be again disgraceful.
The Savitri Erans are the privileged few to have been granted the full liberty of wallowing hedonistically in the aesthetic yoga. To chase the ambrosia of Harmony through it is the task and not seeking the secret of glandular secretion of hormones.
Saturday, December 16, 2006
Friday, December 15, 2006
Thursday, December 14, 2006
The works of Nolini-Purani-Amrita-Pavitra, Anil-Amal-Nirod-Dilip, Rishabh-Chandra-Kapali-Madhav and Sisir-Indra-Madhu-Kishor among others constitute an immense quantity of authentic explication of the vision of The Mother and Sri Aurobindo. These have also created an elaborate as well as elastic system of syntax and semantics for the posterity. Not to be intimidated by the tyranny of the present is the key, else one land at the jargonificationalization of say, Roy Bhaskar or the paradoxicatorising of the likes of Jean Baudrillard.
Tuesday, December 12, 2006
Sunday, December 10, 2006
Of course, the popular appeal of its younger sibling Navaprakash, a monthly, is far higher; but the pioneering role of Navajyoti in carrying the message of The Mother and Sri Aurobindo from distant Puducherry to remote corners of Orissa has few parallels. Reading of Murari Pukur in the rural environs of Sailo Jharpara appears to be a miracle even today.
Tusar N. Mohapatra Says: December 7th, 2006 at 11:21 pm Not only has an organization an agency or a soul but also a destiny, pre-designed, if you like. Sri Aurobindo has discussed at length about the group-soul of a nation in his classic, The Human Cycle. The same applies to the evolution of an organization as well.
Tusar N. Mohapatra Says: December 8th, 2006 at 11:07 pm Daffodils are as much divine as the dredgers and the Infinite is under no compulsion to stop imagining and staying outside the walls of WalMart. Proof, like beauty, lies in the eyes of the beholder and all epistemological rigours, therefore, need to be tempered by suitable hermeneutical hormones so that a new aesthetic is perceived. In this subjective adventure we are all loners and have to plough our own furrows. 11:38 AM
Wednesday, December 06, 2006
Tuesday, December 05, 2006
by Debashish on Sat 02 Dec 2006 02:24 AM PST Permanent Link
Following on RC's posting of the two articles by Arthur Kroker - on the Processed World of Marshall McLuhan and the '>Techno-Puritanism of American destining (Born Again Ideology) and reflecting on RC's own commentary on the issue regarding technology and the post-human future, here is my first attempt at exploring some of the parameters of the question while seeking for answers and drawing out the larger peripheries before closing in/opening out on/to Sri Aurobindo as the prophet of the Life Divine as a post-technologial/post-human future.
Now that the exclusive-reign of the Ashram-generated media is a thing of the past, it is heartening to see the brave new world of imagination and interpretation as against the erstwhile disciplesque puritanism. For, the import of the words of The Mother and Sri Aurobindo must permeate every feasible crevice and cranny of the civilization and it is absurd to expect to see any noticeable impact of their vision without carrying them to the last mile.
While we celebrate this new found freedom on this sacred day, a prayer wells up out of a sense of trepidation not to get derailed from the perennial aspiration for purity, perfection and harmony.