The Gandhian establishment was not entirely happy with Sri Aurobindo because of his insistence that India must cultivate the kshatriya spirit, not merely Bhakti and Jnana. -- MANGESH V. NADKARNI Indian Express Thursday, March 21, 2002
The new found love of the Communist scholars in India for Gandhi is intriguing. That Gandhigiri and Human Rights activism camouflage their Marxist agenda is common knowledge, but by appropriating Gandhi, the popular icon, they seek legitimacy to their motivated discourse. Using Gandhi as a beating stick also provides some punch to their arguments.
The phenomenon of Gandhi is a stiff resistance to Savitri Era in several subtle ways. We must really understand this and speak out clearly. Diversity might be a respectable sociological principle, but for the Savitri Erans, Unity-Mutuality-Harmony are the watchwords. The Sri Aurobindian vista must replace the Gandhian blind alley.
The phenomenon of Gandhi is a stiff resistance to Savitri Era in several subtle ways. We must really understand this and speak out clearly. Diversity might be a respectable sociological principle, but for the Savitri Erans, Unity-Mutuality-Harmony are the watchwords. The Sri Aurobindian vista must replace the Gandhian blind alley.
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