Sunday, December 31, 2006
Saturday, December 30, 2006
Friday, December 29, 2006
- written a monumental epic like Savitri
- created a synthetic metaphysics like The Life Divine
- written history to create a new historiography
- formulated a new hermeneutics
- speculated on philology
- translated and gave new interpretations to the Veda, Upanishads, and the Gita
- challenged the Buddhists and Shankara to give Integral non-dualism
- wrote on ethics, aesthetics, and literary criticism
- wrote poems, plays, and short stories
- devised a new theory of education
- did fiery journalism against foreign rulers
- led freedom struggle and went to jail
- forsook material comforts and family life
- offered spiritual guidance to hundreds of his disciples
- meticulously recorded his spiritual experiences
- spent 24 years within his room
- fought Hitler with his spiritual force
and countless other aspects?
Thursday, December 28, 2006
Wednesday, December 27, 2006
Ahab, said K.R. Srinivasa Iyengar in his 1953 lecture on Moby Dick, is much like the Aham, the ego. Anderson, in taking up Deleuze’s treatment of the theme as an instance of "becoming" in the sense of Sri Aurobindo’s “Knowledge by Identity” or by linking Kafka’s “Metamorphosis” to Sri Aurobindo’s “Transformation,” has attempted to make these concepts accessible to the western audience.
The next century will be Deleuze’s, Foucault once prophesied; and mercifully, this study can help wean those obsessed with Derrida away to Deleuze. Be that as it may, by invoking the Whitehead quote, Anderson has succeeded in firmly fixing his name to the altar of Sri Aurobindo.
Tuesday, December 26, 2006
Sunday, December 24, 2006
Saturday, December 23, 2006
Friday, December 22, 2006
Thursday, December 21, 2006
Tuesday, December 19, 2006
The phenomenon of Gandhi is a stiff resistance to Savitri Era in several subtle ways. We must really understand this and speak out clearly. Diversity might be a respectable sociological principle, but for the Savitri Erans, Unity-Mutuality-Harmony are the watchwords. The Sri Aurobindian vista must replace the Gandhian blind alley.
The danger is further amplified by the fact that Wilberian dialectics is couched in brazen iconisation. It is imperative, therefore, that Savitri Era Religious Fraternity wakes up to the challenge.
Saturday, December 16, 2006
Friday, December 15, 2006
Thursday, December 14, 2006
The works of Nolini-Purani-Amrita-Pavitra, Anil-Amal-Nirod-Dilip, Rishabh-Chandra-Kapali-Madhav and Sisir-Indra-Madhu-Kishor among others constitute an immense quantity of authentic explication of the vision of The Mother and Sri Aurobindo. These have also created an elaborate as well as elastic system of syntax and semantics for the posterity. Not to be intimidated by the tyranny of the present is the key, else one land at the jargonificationalization of say, Roy Bhaskar or the paradoxicatorising of the likes of Jean Baudrillard.
Tuesday, December 12, 2006
Sunday, December 10, 2006
Of course, the popular appeal of its younger sibling Navaprakash, a monthly, is far higher; but the pioneering role of Navajyoti in carrying the message of The Mother and Sri Aurobindo from distant Puducherry to remote corners of Orissa has few parallels. Reading of Murari Pukur in the rural environs of Sailo Jharpara appears to be a miracle even today.
Tusar N. Mohapatra Says: December 7th, 2006 at 11:21 pm Not only has an organization an agency or a soul but also a destiny, pre-designed, if you like. Sri Aurobindo has discussed at length about the group-soul of a nation in his classic, The Human Cycle. The same applies to the evolution of an organization as well.
Tusar N. Mohapatra Says: December 8th, 2006 at 11:07 pm Daffodils are as much divine as the dredgers and the Infinite is under no compulsion to stop imagining and staying outside the walls of WalMart. Proof, like beauty, lies in the eyes of the beholder and all epistemological rigours, therefore, need to be tempered by suitable hermeneutical hormones so that a new aesthetic is perceived. In this subjective adventure we are all loners and have to plough our own furrows. 11:38 AM
Wednesday, December 06, 2006
Sunday, December 03, 2006
Friday, December 01, 2006
Saturday, November 25, 2006
Friday, November 24, 2006
Tuesday, November 21, 2006
Thursday, November 16, 2006
Tuesday, November 14, 2006
Sunday, November 12, 2006
Saturday, November 11, 2006
Friday, November 10, 2006
Teilhard, Gebser, and Wilber occupy the centre stage but not Sri Aurobindo. All kinds of pulp are being read but not The Life Divine. This kind of bias is not in keeping with the spirit of Habermas' dialogue.
Thursday, November 09, 2006
Wednesday, November 08, 2006
Sunday, October 29, 2006
Friday, October 27, 2006
While reading a heady report like the above, a saner worldview can act like a compass. As RAM SEHGAL wrote in The Hindu Open Page on Tuesday, August 10, 2004 so valiantly, “I believe the answer lies in what Sri Aurobindo has written in his magnificent book, The Life Divine. He states that we need to go beyond the mind and reason.” ¶ 4:49 PM #
Thursday, October 26, 2006
So much so that recently the Prime minister of India found it shameful to utter and preferred to drop the name of Sri Aurobindo as a Cambridge alumnus. God save the moderns! #
Language and religion have acted as two major deterrents in the past. Of late, English is coming up as the common language, but the religion question is too nebulous. Here is a wonderful opportunity for the Savitri Erans to target China. The Chinese can learn English by (t)reading the Sunlit Path.
Wednesday, October 25, 2006
Tuesday, October 24, 2006
Although Sri Aurobindo is on record as not having much acquaintance with it, among the ancient treatises, the Yoga Vashistha comes closest to his theory of Integral Adwaita. Though not identical, it contains the description of various kinds of Ignorance as in The Life Divine.
Monday, October 23, 2006
Just think of the crucial battle their band was fighting 100 years ago. From journals and organizations to bullets and bombs, how intense and passionate was their mode of action. But today, it is indifference and complacence all around. Mukul Kesavan wrote in The Telegraph a year ago that Sri Aurobindo is the worst poet of Bengal, and nobody in Kolkata protested. The one person who has been always a one-man-army against any attack on Sri Aurobindo but unfortunately no longer active, is our dear Amal Kiran. One hopes that there would be thousands like him ready to take on the task.
Sri Aurobindo takes the formal charge as the Editor of Bande Mataram tomorrow, i.e. on October 24, 1906. A day for remembering and making resolutions, for us. The solitary task then was to fight the British. Now, of course, our adversaries are multifold. It is the hour to be heroic. Yours fraternally, Tusar
But thought, which should have acted like a catalyst, is sadly found moribund. In India, the Marxist professors of our Universities and the secular sub-editors of our national newspapers have been successful in preaching a sanitized version of life and society that has no place for any higher aspiration or intervention. This lie has to be fought with all might. The Mother and Sri Aurobindo have equipped us with all the intellectual ammunitions for this purpose. Their words would conquer the world. But only if our Gautiers and Daninos choose to keep the straight and narrow path and not stray into adulterated arsenals.
Sunday, October 22, 2006
That looks imminent and in that case, philosophical perspectives adverting to a State set-up should also, mutatis-mutandis, apply to these corporate structures. One such important vision is Kant’s ‘federation of free states,’ which has been endorsed by Proudhon as well as Sri Aurobindo. Corporations must start behaving like city-states and form a federation too.
Saturday, October 21, 2006
Bankim Chandra’s philosophical essays on equality published in 1879 were dropped by him in 1892 as he found it “all wrong”. Perhaps his admiration for Mazzinni’s insistence on the primacy of Fraternity was too politically volatile to express at the time.
But Sri Aurobindo has dared to defy his contemporary political correctness by maintaining a bias for truth. His notion of equality is the equality of the soul and not abolition of hierarchy at the practical level. This must be firmly kept in mind, as the whole nation, currently, is debating caste-based reservations and creamy-layers.
Friday, October 20, 2006
Mother India, of late, is issuing special numbers as thematic compilations. Ideally, a journal should stick to its definition and not aspire to encroach upon the function of a book. When would Mother India go online? Savitri Erans are athirst.
Thursday, October 19, 2006
- [Karsh argues that whilst Christianity had its own (obvious) imperialist ambitions it has finally surrendered them. Islam has not. (Although I think Karsh neglects to mention that Christian imperialism has been revived amongst American evangelicals). Islamic imperialist ambitions are a fundamental aspect of the Islamic narrative. Al Qaeda is simply the latest manifestation of the eternal jihad. Posted in Terrorism, Ray's Integral Blog, Integral politics]
Tuesday, October 17, 2006
For, unused versions of a certain chapter of The Synthesis of Yoga are appearing in the Reference volume. And here, it is a question of whole chapters, already published. The historical and hermeneutical importance of the Arya writings is immense. One wonders how The Complete Works would be complete without them.
Such an attitude is elitist, chauvinistic, and snobbish to say the least. The Unschooled has the same claim on The Mother as the scholarly and no one has any right or authority to preclude others. A simple faith can be a great passport to the Master’s vicinity while all learning fails. The notion of the Life Divine or Collective Yoga cannot be confined to a centre, a coterie or a caucus. The Supramental is free to propel any large mass out of the six billion of us.
Mass media and mass culture is swaying the people like never before. In such circumstances, Saviri Era as a youthful religion can make a dent by its fresh appeal. To carry the information forward down to the last mile is the initial challenge. Faith is, of course, the recipient’s choice.
Sunday, October 15, 2006
Friday, October 13, 2006
Perhaps a more appropriate observation would be that the fashion of religious practices keep changing. Opting for the newest offerings entails a lot of emotional trauma. And, enormous energy is wasted in trial and error.
Savitri Era is the sunlit path as assembled by The Mother and Sri Aurobindo. Their unremitting grace coupled with an infallible philosophy makes Savitri Era the most acceptable religion on the planet. Not to miss out on this sumptuous feast is one's free choice.
Thursday, October 12, 2006
If this is inadvertent, then he must resign from his post for his poor memory. But if deliberate, then also he should resign for insulting the great Teacher of the Nation as well as the Savitri Erans. ¶ 2:08 AM
Wednesday, October 11, 2006
Tuesday, October 10, 2006
Thursday, September 28, 2006
Flower offerings, lighting incence sticks
And prayers and meditations before
The photographs of the Twin Avatars.
Darshan days and the long serpentine queues
The queit waiting for food in Dining Hall
Even the Playground, site to meditate
Collective Yoga, religious fervour.
Obeissance, remember and offer
Aspiration, rejection, surrender
Reciting Savitri as a scripture
Life Divine and Synthesis of Yoga.
Songs and Mantras and Matri-vandanas
To work by feeling all life is yoga
Mother’s picture on the study table
Rings, lockets, keyrings, hankys and sarees Flag, marchpast, the salute and the slogans
Stop press! We are the Savitri Erans.
Wednesday, September 27, 2006
Savitri, similarly, is a speculational wonder. To dismiss it as mere poetry and see its imagery as nebulous fantasy is too facile. Savitri contains some concrete conceptions of worlds and ideas that are too distant from our present stretch of intellection.
A satellite, therefore, admire we must, but also grant a similar attention to Savitri to probe clues concerning, say, physics and biology. Broad strokes also matter and scientific details must not elude us for there is no better source-book for Consciousness Studies than Savitri.
It is all the more foolish when people attempt to combine it with their own fond formulae in order to present a superior prescription. With that they seek to put themselves at par with The Mother and Sri Aurobindo.
The Mother was always averse to take the name of Sri Aurobindo with someone else for the sake of comparision. Therefore, the Yogic-vision of the great Masters has to be accepted on “as is where is” basis and “take it or leave it” terms. Unsolicited benevolence of repairing the recipe is absolutely imbecile and must be resisted. #
Tusar N Mohapatra said... But how to tackle the opposition from within? When insiders are busy worshiping multiple gods and acting as Trojan horses, then to think of Truth is sheer phantasy. 7:38 AM
Wednesday, September 27, 2006
This kind of revisionism is really astonishing. The two quotations from The Mother cited in the very first page of A Practical Guide to Integral Yoga are quite unequivocal. Then why such compromises are being made? Is it due to infiltration from the RSS?
When Advani extolled the virtues of secularism by praising Jinnah, he was reprimanded. Now, when Comrade Subhas Chakraborty said he was "first a Hindu and a Brahmin and then a Communist", he too is facing the music. Such kind of Puritanism is also needed to be enforced in the Savitri Era religion. Otherwise our dream of a Supramental Age will always remain as a chimera.
Friday, September 22, 2006
Thursday, September 21, 2006
Tusar N Mohapatra said... So kind of you, Chaki babu, for the words of encouragement. During the past one year I have hardly received any feedback except perhaps the following two:From: "naresh kumar" To: firstname.lastname@example.org Subject: Regarding your blog Savitri era Date: Sat, 7 Jan 2006 02:44:19 -0600 Dear Tusar,I browsed through your blog about Sri Aurobindo's work and it struck me as an effort to disabuse the general public at large about a perceived inaccessibility of his works, - whether it is owing to his (perceived) difficult diction or owing to a lack of the necessary orientation to receive his ideas the way he intended for his readers, - and provide an orientation that could help read the works.From: "M Alan Kazlev" To: email@example.com Subject: Integral Transformation - new blog Date: Wed, 19 Jul 2006 08:48:41 +1000 Dear Tusar,I've been very impressed by your Savitri Era Learning Forum for some time now. m alan
Wednesday, September 20, 2006
Monday, September 18, 2006
Saturday, September 16, 2006
Tuesday, September 12, 2006
Spirituality respects the freedom of the human soul, because it is itself fulfilled by freedom; and the deepest meaning of freedom is the power to expand and grow towards perfection.... --Sri Aurobindo
Thursday, September 07, 2006
The whole scenario is not devoid of politics and what is at issue is not philosophy but hegemony. In pursuit of that, there has been constant shifting of goal posts and resorting to gerrymandering. Marginal items have come to occupy the mainstream space in philosophy while the basic metaphysical concerns rank as subaltern. Why?
Sri Aurobindo gave the most full-proof philosophy in the entire human history, but the Westerners are unwilling to accept him at the top. Pseudo-philosophers are lapped up and their books sell in plenty almost as a conspiracy to eclipse Sri Aurobindo. He is discounted simply as a mystic or a revivalist, instead. Why?
Because Sri Aurobindo is an Indian and American hubris can’t digest this. Numerous charts and complicated graphics are being devised in pathetic attempts to cook up all-encompassing philosophies. Many of Sri Aurobindo’s innovations are being recycled. Even then, success eludes such enterprises. Why?
For Sri Aurobindo, as Dr Maitra decreed, stands tall on merit. Every intellectual, every journal and every University will have to swallow this cruel pill. No amount of racial or colonial resistance can suppress the supremacy of Sri Aurobindo’s philosophy. The whole world, whether today or tomorrow, must turn to it where all the whys are answered. [TNM696MMYP]
Friday, September 01, 2006
Sri Aurobindo, in his The Life Divine, has synthesized all the exant schools of Vedanta and given the most comprehensive resolution integrating cues from the Western metaphysics and modern science. He has also restored the umbilical cord of the Vedantic exegesis with the Vedas. For instance, his strong difference with Adi Sankara over the interpretation of Ishavasyam is interesting.
Friday, August 25, 2006
To: "Antony Lodoiska" firstname.lastname@example.org from Mauritius
With 54 springs(93-39) in hand, you can work wonders for yourself.
The trick is to cut through the clutter and confusion.
Proceed through the process of elimination.
Keep aside your past baggage for a while.
Forget all your questions and doubts.
Read the works of Sri Aurobindo and the Mother.
Be ready to be shocked by your own transformaton.
Thursday, August 24, 2006
- Sri Aurobindo: to take care to always use Sri (as in his signature)
- The Mother: and not the Mother
- The Mother and Sri Aurobindo: in that order (as in the photograph) as far as possible, instead of Sri Aurobindo and the The Mother.
- Mira: as Sri Aurobindo has re-christened her in the mantra, Om Sri Aurobindo Mira , and nor Mirra.
- Aurobindian: Although Amal Kiran has much defended his introducing of the term, Aurobindonian, it does not cut ice. The last O in Sri Aurobindo is not necessary for pronunciation of the name, and hence a simple, Aurobindian is good for all seasons. Aurobindean, is also another dispensable expression.
Sunday, July 30, 2006
Saturday, July 29, 2006
- Identity- Advaita
- Space or emptiness- Buddhists
- Pearl/Soul- Sufism, Gnostics, Daoism
- Love- Sufism, Christianity
- Compassion- Buddhism
- Energy- Yoga, Daoism, Kashmir Shaivism
- Will- Gurdijeff
- Peace- Christianity
- Consciousness- Advaita, Yoga
- Strength- Shao-lin, Shamanism
- Awareness- Buddhism, Krishnamurti
- Dynamism and creativity- Shaivism
- Knowingness- Gnostics, Ancient Greeks, Jnana Yoga
- Interaction with Nature Kingdoms- Neopaganism, Shamanism, some New Age
- Interaction with Subtle Realms- Tantra, Hermetic occultism, Shamanism, etc
- Pleasure / Ananda- Tantra, Taoist sexual yoga
- Transformation of Matter- Lurianic Kabbalah, Aurobindo and the Mother