Sri Aurobindo is not a mere Hindu revivalist

Pondicherry has been renamed as Puducherry. But the pet name Pondy is likely to linger in popular conversation. Sri Aurobindo arrived in Pondy on April 4, 1910 and The Mother on March 29, 1914. Together, they launched a monthly philosophical journal called, Arya on August 15, 1914. Gradually, the Sri Aurobindo Ashram also took shape. And that is how a tiny port-town like Pondy became world famous.

The major and mature writings of Sri Aurobindo were serialized in Arya that appeared regularly till January 15, 1921. Of course, many of those thoughts in seed-form can be traced in the writings of pre-Pondy days. Many present day writers liberally use extracts from his writings of the pre-Pondy days to show that he was a Hindu nationalist leader. That the context was to fight the Britishers by mobilizing and motivating the public is easily forgotten.

Sri Aurobindo remained aloof from active politics during the last 40 years of his life spent in Pondy. In this period, along with The Mother, he created an integral vision for the future of humanity. His words have spread to every corner of the world and he is counted among the top-rung philosophers. So, to show him as a mere Hindu revivalist is truancy to his true legacy. It is hoped that the present-day scholars and writers would desist from such intellectual dishonesty.

Integral minus Veda

Joint venture of two of top minds of our times has shortlisted certain "spiritual lines" in quest of creating "an integral spirituality." The list is appended, but surprisingly, Veda, the fountainhead of all spiritual aspirations is not mentioned.

Marko Rinck Says: July 27th, 2006 at 2:29 pm

1. Identity- Advaita
2. Space or emptiness- Buddhists
3. Pearl/Soul- Sufism, Gnostics, Daoism
4. Love- Sufism, Christianity
5. Compassion- Buddhism
6. Energy- Yoga, Daoism, Kashmir Shaivism
7. Will- Gurdijeff
8. Peace- Christianity
9. Consciousness- Advaita, Yoga
10. Strength- Shao-lin, Shamanism
11. Awareness- Buddhism, Krishnamurti
12. Dynamism and creativity- Shaivism
13. Knowingness- Gnostics, Ancient Greeks, Jnana Yoga

alan kazlev Says: July 27th, 2006 at 5:57 pm

1. Interaction with Nature Kingdoms- Neopaganism, Shamanism, some New Age
2. Interaction with Subtle Realms- Tantra, Hermetic occultism, Shamanism, etc
3. Pleasure / Ananda- Tantra, Taoist sexual yoga
4. Transformation of Matter- Lurianic Kabbalah, Aurobindo and the Mother

The integralism achieved by the yogic vision of The Mother and Sri Aurobindo cannot be bettered

M. Alan Kazlev from Australia of Kheper.net fame, in a series of essays published in the Integral world, has given a clarion call to the New Agers not to remain fettered by the intellectual exhortations of Ken Wilber and his ilk, and instead, be anchored to the spiritually elevating transformational synthesis accomplished by The Mother and Sri Aurobindo. This firm stand, coming from a sincere seeker who has all along endeavoured to compare and contrast various esoteric and spiritual systems, must undoubtedly be seen as a major milestone in the meandering course of the integral movement.

Large-scale publishing of innumerable self-help books, both fiction and non-fiction, in the past fifty years has created a readership which requires to be fed with a continuous supply of novelty. Just like the latest movie, new authors are being lapped up in the manner people fall for the reigning fashion. Of course, there is no other way to know the worth of a book than to read it, but the choices are being made more on the basis of some uncanny affinity and endorsement rather than any considered rationality.

Obviously, it is too much to expect that a democracy of readers, so constituted, would choose to vote for the worn out names of The Mother and Sri Aurobindo. Nor, is it an easy prospect that the vast masses owing allegiance to established religions would allow the right of way to the vision of The Mother and Sri Aurobindo. The intelligentsia is still less dependable, engrossed as they are in contemporary nit-pickings.

Alan has rightly reminded that the teachings, personality, and spiritual presence of The Mother and Sri Aurobindo as charismatic teachers is already there. Further, sincere work conforming to their ideals are being carried out across the globe in fields as divers as education and environment. One can surmise that it would grow in a slow but steady pace. Nonetheless, there can certainly be some catalytic action to shore up momentum.

Alan has called for a fresh start for the integral movement with The Mother and Sri Aurobindo as the central focus. But the call of the day is perhaps to leap forth to the next level, call it orthodox or foundational. Many are under the illusion that they can dish out a new synthesis by integrating the different established systems like Sri Aurobindo’s. How easily it is forgotten that, the integralism achieved by the yogic vision of The Mother and Sri Aurobindo cannot be bettered. In fact, no egghead should venture to tinker with their teachings.

And, finally, let’s call a spade a spade. How long would we dither to call the grace of our beloved Masters and their teachings, a religion? It is a religion, make no mistake about it, and the adherents need to put their act together to help it take root. No myths or legends, ours is a stark 20th century faith based on the most comprehensive philosophy. This is a grand testament of universality, take it or leave it. And, this is the greatest ever manifesto for man; seekers of the world unite!

The word, integral has already been besmirched. So, should we call our religion Savitri Era, instead? [SE-MMYP, TNM: July 27, 2006]

The contingency, the contextuality and the historicity

Tusar N Mohapatra said... One very unique and significant aspect of Sri Aurobindo's insights is the concept that our core and causal personality, what he calls the Psychic Being, is the arbiter of our life and destiny, In fact, he goes on to add that the Psychic Being decides on the broad formulations of the life's tenor and texture before the birth. Our life then becomes the opportunity to unfold the secret manifesto with a large proportion of distinctness.

Sri Aurobindo, therefore, emphasizes upon the Swabhava and Swadharma, one's own specific manner of perceiving the reality and partaking of it. The contingency, the contextuality and the historicity, accordingly, form the great adventure in hermeneutics of the book of Nature, of which our life is but a leaf.

Sri Aurobindo denied admission to Delhi University

The greatest philosopher of modern India, Sri Aurobindo, does not find a place in the Philosophy syllabus of Delhi University. Many great scholars of the country and from abroad have already authored several treatises on the philosophy as well as the metaphysical poetry of Sri Aurobindo. Many comparative works, too, have been brought out by established publishing houses and top academic institutes. But Sri Aurobindo has yet to pass a test by our pedantic Professors of the University of Delhi.

Sri Aurobindo's extensive mapping of consciousness and his life-long endeavour to fathom the overhead regions through poetry and yoga are seminal contributions. His emphasis on attainability of highest possible perfection through sheer human efforts and by mere aspiration is a great message of hope. Further, the adventure of consciousness is not aimed at isolated spiritual salvation. Rather, a harmonious collective living is the ultimate destination. By translating this ideal to practical terms, Sri Aurobindo draws an elaborate blueprint concerning the ideal of human unity leading to the establishment of a World-Union.

Nemesis of confusion and delusion

Tusar N Mohapatra said... And therefore, THE LIFE DIVINE is the last word. The nemesis of confusion and delusion. Further, there is SAVITRI.

So, start reading and stop worrying. 10:18 PM

An Integral roadmap

Tusar N Mohapatra said... Sri Aurobindo and The Mother have formulated an Integral roadmap for the future of humanity by synthesizing the best elements from all cultures and religions. They have written extensively in English and French the philosophical background of their vision as well as the practical means to achieve that.

Their works need to be read patiently and over a long period. The next evolution that Sri Aurobindo has heralded is an inevitability but waits for our receptivity.

One becomes a Brahmana

The Mother and Sri Aurobindo keep harping on the notion that a higher, wider, and deeper mode of perception is native to our nature. Our whole business is to discover that.

• The urge to break-free from the shackles of restricted awareness and the endeavour to bridge the epistemological disconnect is Yoga.
• To be reborn into such an Integral Consciousness is being Dwija, i.e., attaining the state of Brahmana.

Seekers of the world, unite!

Holi, the boisterous carnival of colours, brings to the mind the catchline, United colors of Benetton. How harmonizing is the imagery! The whole world seems to be wallowing in seamless love and brotherhood. But alas! The real world presents a different picture.

Sri Aurobindo and The Mother bring us the assurance that a new configuration is round the corner. All that we need to do is to collaborate, which entails receptivity, plasticity, and humility on our part. And then all here shall be home to Harmony.

Money or Harmony?

Ananda- Bhaga (Enjoyment, Share)- Shudra: Service, Surrender- Marx's Labour
Ananda/Chit- Mitra (Harmony, Love)- Vaishya: Desire, Libidinal Economy- Freud, Lyotard
Chit/Tapas- Aryama (Force)- Kshatriya: Power, Leadership- Nietzsche, Adler, Foucault
Sat- Varuna (Purity)- Brahmana: Knowledge, Nobility- Kant's Sublime, Habermas' Dialogue
Friday, October 28, 2005 ¶ 5:44 PM

Sri Aurobindo, the deliverer

Yoga- from pshycho-physical exercises

Veda- from religious rituals and rigidities

Karma- from the reward and punishment syndrome

Science- from the logic of the finite

Sri Aurobindo, The Teacher of the Nation

Sri Aurobindo was born on the 15th of August, 1872 and perhaps on that day it was decreed that India would be free exactly 75 years later. Even, as early as 1907, Sri Aurobindo had made public his vision that India is free.

Over a radio broadcast, on the eve of the 15th of August, 1947, Sri Aurobindo spoke of his famous Five Dreams drawing the future roadmap for India to take the centrestage among the Global community.

As a poet and a philosopher, his every word breathes universality. As a compassionate thinker, his vision provides the much-needed synthesis to the present fragmented world. His integralism should be savoured by the younger generation and he must be adored as The Teacher of the Nation.

Wisest man, Worst poet, any takers?

• The swadeshi movement was, from a Moderate point of view, a negation of the entire Congress project. As a partisan of the Moderates it gives me great satisfaction that Bengal’s greatest poet, Tagore, got it exactly right and her worst, Aurobindo Ghose, got it perfectly wrong.

Mukul Kesavan The Telegraph Sunday, May 29, 2005

• We move on to Aurobindo, who, again, at times propagated ideas uncannily similar to Islam, as in the wish to return to a Golden Age where all was truth and righteousness. Then we come to Vivekananda, to this writer the most ambivalent, and hence most appealing, of the four.

Ramachandra Guha The Telegraph Saturday, April 17, 2004

These are unreasonable remarks from fairly reasonable people. And, similar impressions have gained wide currency over the years through such supposed expert comments. By ticking off the versatile legacy of Sri Aurobindo in just one sentence is certainly cruel to his memory. It appears that he is still standing before the bar of the High Court of History.

Everybody is eminently entitled to her views but what is questionable is the methodology. It has become a fashion, or almost a compulsion of sorts, to mention the name of Sri Aurobindo as an appendage to others. But, why bring in his name at all, if only to show him in bad light?

For the fact is that, the very project of comparision in this manner, is arbitrary. Sri Aurobindo’s work in the political sphere begins when Swami Vivekananda is no longer there. Tagore is almost a spectator in the sidelines and Gandhi is yet to enter into the picture. And again, the tenor of their work, so dissimilar.

Each of the great men like these has contributed to areas of specific significance which come to form our national mosaic. But in manufacturing the synthetic metaphysics of The Life Divine and composing the epic, Savitri, Sri Aurobindo’s genius is unparalleled, not only in India but also in the whole world.

All writers may not be competent to perceive the nuances of poetry or philosophy. But then, they are expected to be honest enough not to beat someone with the wrong stick. It is only rarely that we read any independent assessment of Sri Aurobindo in the media. But his role is indispensable for the national regeneration everyone is hoping for.

Plurality, Diversity, Multiculturalism is the new Trinity

Construed almost synonymous with democracy, the idea of plurality and choice is also lapped up by the market economy. The more the merrier, is the new refrain. But what about consensus, synchronicity and solidarity? Are they not equally significant? This war between the modern and the post-modern has forced upon us lopsided priorities and warped perspectives. The fact that the divergent concepts must be applied in their respective locus is easily forgotten, and the contra attempted to corner browny points.

Conversely, none would like to trade patriotism or nationalism for plurality. They are sacrosanct down to the level of winning a Cricket match or some Beauty contest. Then what about creating such a consensus on a particular knowledge system or a philosophy? Can’t it be attempted in an informed environment by employing dispassionate discourse? Or, at least, is it not worth striving for?

Fears are certainly there. For when simple stipulations like electoral reforms elude us ever, to tinker with societal norms is fraught with far greater hurdles. Nevertheless, a conflated manifesto for the human race as a whole, addressing its existential concerns should be a plausible pursuit. Just like, Einstein’s objection to uncertainty, God doesn’t play dice.

The other worlds

Sri Aurobindo passed away 55 years back, on December 5, 1950. He is perceived as a great soul but his writings have yet to earn the reception they deserve. The vast body of his work and the difficult diction he employs, may be the reason to deter the common reader; but even the scholar is not enamoured enough of them. The most plausible factor that seems to be responsible is Sri Aurobindo’s insistence on spirituality while discussing secular themes such as politics, poetry, the arts, or education.

The convenient demarcation between secular and the sacred suits the academic approach. But for Sri Aurobindo this is a faulty notion because the causal aspect is eclipsed. The linkage between the two is less of the manner of an umbilical chord and more in the nature of interpenetrating imbrications. If our sensory and scientific construct of the world fails to accommodate such a picture, it must be understood as a lack.

Astronomy as an ancient passion has helped us to know about the outer universe. Astrology, too, by talking of stars and planets attunes us to their subtle influences. The different abodes of gods as described by various mythologies, also, permit us certain familiarity of the other worlds. But we rarely take their effect on our lives any seriously. And the task of Sri Aurobindo is to hammer the modern mind so as to rid it from secular superstitions.

The inner and the other worlds are a consistent theme in his poem, Savitri. Composed through the years from Quantum mechanics to nuclear holocaust, this modern epic puts a stamp of authority on the unseen fecund worlds and their inhabitants who are inextricably linked to our motions and emotions. To recognize this reality seriously, is what Savitri demands from its readers.

The different parts of our being and consciousness, as delineated by Sri Aurobindo in his Integral Yoga system, are nothing but the other worlds. We can well imagine our plights as puppets when disparate worlds are very much in the play to pull the strings. Somewhat similar to the insight offered by Baudrillard that it is the object which uses and employs us and not the other way round that we ordinarily perceive. But then, how do we benefit by this concept in our practical life?

That there runs a perpetual consonance between the seen and the unseen, might seem, at times, hard to digest, but a poetic impression can be allowed to swim aloft. The process should further deepen in the realm of creative imagination leading to a faint intellectual recognition. Since the notion runs counter to our egoistic autonomy, it is bound to take a long time to percolate down to the distant and defiant impulses. And regular recitation of Savitri helps here; its mantric effect casting its reach down to our body cells.

Savitri: A Legend & A Symbol

by Sri Aurobindo
Paperback: 816 pages, Publisher: Lotus Press

Editorial Reviews- Book Description:

In this epic spiritual poem, Sri Aurobindo reveals his vision of mankind's destiny within the universal evolution. He sets forth the optimistic view that life on earth has a purpose, and he places our travail within the context of this purpose: to participate in the evolution of consciousness that represents the secret thread behind life on Earth.

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Adventure of consciousness, October 15, 2005
Reviewer: savitriera - See all my reviews

Yes, it was originally written in English, it's not a translation from some Indian language. The whole book is one poem, a long poem, one of the longest, they call it an epic. A poem is not meant for the poets only, it can be read by anyone. But, it is so difficult to understand? OK, a poem or a song is primarily meant for the ears, so reading aloud is the key. Can it be one page a day? Yes, and then the power and music of the words play magic. The message seeps in by and by.

SAVITRI is the finest substitute for those who can't access the VEDA because of the difficult sanskrit language. As a modern scripture it synthesizes the wisdom of all cultures. So, go for the pure gold; what better way to read SAVITRI than to start reading, right away? Bon Voyage.

Mysticism and measuring rods

In Mind, Language and World ( Ed. Jonardan Ganeri, OUP:2002 ) Bimal Krishna Matilal claims, “ The ineffability of mystical experience or mysticism is a doctrine which seems to be unanimously accepted by most modern writers on mysticism.”( p. 3 )

There is nothing irrational about it, asserts Sri Aurobindo, speaking of the so called spiritual visions and experiences. The cosmic scheme of things has its own logic and necessity and hence the tenor and sequence of the whole dynamics appears to us as a jigsaw puzzle. But then a puzzle it is, which points to a solution, as yet unresolved and unrevealed.

Such an approach attracts labels of deterministic fatalism, but it arises from a human-centric world-view. Social science has its peculiar compulsions and it can’t do without the data-based procedures. The fact that it is under-equipped to probe matters in the realm of human mind should have been a well-accepted proposition. On the contrary, it is considered a rightful activity and the result is, understandably, disastrous.

Obviously, the mismatch is methodological. Though nobody can dispute man’s urge for plumbing his own depths, surely there can be disagreements about the tools and territories. The measure of success in such ventures would depend upon the measuring rods one selects.

One important aspect, which is often overlooked, is the personal disposition of the individual undertaking the exploration. Sedimented mind-sets are a terrible barrier. The tyranny of the normal and contemporary is formidable. Attempting empathy by rising above a hedonistic indifference is intimidating. Above all, the person is a hostage of his own contradictions and therefore, any objective inference is hard to expect.

The Upanishads

by Sri Aurobindo

"THE Upanishads are the supreme work of the Indian mind, and that it should be so, that the highest selfexpression of its genius, its sublimest..." (more) main breath, years sempiternal, upper breath, eternal syllable, blind gloom (more) Kena Upanishad, Taittiriya Upanishad, Chhandogya Upanishad, Shwetashwatara Upanishad, Mundaka Upanishad (more)

Editorial Reviews: Book Description

The Upanishads is a collection of Sri Aurobindo's final translations of and commentaries on every Upanishad or other Vedantic text he worked on. Upanishads are the ancient treatises on spiritual truths as envisioned by the seers, sages and rishis of the civilization of India.

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Guide to The Life Divine, October 9, 2005
Reviewer: savitriera - See all my reviews

The 18 verses of Isha Upanishad, which also appear in the Veda, were most dear to Sri Aurobindo in the sense that he has attempted several commentaries upon them in order to break free from the anomalies occuring in the received interpretations. In the process, he has audaciously ventured to disagree with many venerated masters and philosophical doctrines. Now that all these commentaries are available in one single volume, one should relish the delightful arguments and illumining explanations.

It is important to know that, out of the repeated revision of these commentaries was born, 'The Life Divine', by far, the greatest philosophical work to date. His shorter commentary on the Kena Upanishad deals with epistemological issues while that on Isha takes up the ontological aspects. These works are much more accessible than the sophisticated idiom of 'The Life Divine', and, in fact, serve as guide-books.

The Secret of the Veda

by Sri Aurobindo

"IS there at all or is there still a secret of the Veda?..." (more) three luminous worlds, luminous cows, shining herds, radiant herds, luminous herds (more) Vedic Rishis, Angirasa Rishis, The Guardians of the Light, Surya Savitri, Retrospect of Vedic Theory (more)

Editorial Reviews: Book Description

Sri Aurobindo breaks new ground in interpreting the ancient Vedas. His deeper insight into this came from his own spiritual practices for which he found vivid allegorical descriptions in the Vedas. The hidden meaning of the rig Veda is revealed with numerous translations and commentary. Many have been perplexed by the reverence accorded to the Vedas when they read past commentaries or translations. Sri Aurobindo was able to uncover the mystery of the double meanings, the inner psychological and yogic significance and practices and the consistent, clear sense brought by this psychological view of the Vedic hymns. Finally, the true inner meaning of the Veda and its relevance to the seeking after self-realization and enlightenment is revealed.

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Stop chanting, start decoding, October 9, 2005
Reviewer: savitriera - See all my reviews

This epoch-making work of Sri Aurobindo on Vedic mysticism is of immense import as far as hermeneutics and psychology are considerd. It is the most original contribution of Sri Aurobindo to the modern knowledge systems. To the reader of this work, Indra is no longer a mere mythological deity, but the master of his own 'indriyas', senses, with whose active help, it would be easy to win new frontiers of awareness. Varuna is not simply the lord of the sea but the highest psychological state of oceanic vastness, light and purity into which we all must aspire to surge forth. By this simple exercise of replacing the connotations, one turns with profit the Vedic text of great antiquity into an excellenct self-management treatise. The Veda is no more prisoned in rituals and conventions but becomes a handbook of self-culture.

As a result, thematic unity between the Veda and the Upanishads has been restored. By addressing the most primordial existential issues besetting human life, the Veda is a univesal testament, and Sri Aurobindo has delivered it from the confines of a particular religion.

The most original contribution of Sri Aurobindo

The Indian Express Your comment[s] on this article
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Sri Aurobindo

The fact that you have mentioned the epoch-making work of Sri Aurobindo on Vedic mysticism is of immense import, while debates on Macaulay or Jinnah are simply time-pass. It is the most original contribution of Sri Aurobindo to the modern knowledge systems and hence the primacy of Vedic discourse should incur our curiosity.

Posted by: Tusar N. Mohapatra, India, 12-06-2005 at 1733 hours IST

Sri Aurobindo and Karl Marx

Sri Aurobindo and Karl Marx: Integral Sociology and Dialectical Sociology

by D. P. Chattopadhyaya (1 customer review)
Editorial Reviews:Book Description

Karl Marx and Sri Aurobindo with whose ideas this book is mainly concerned, through belong to two different cultures and ages, the affinity of their chosen themes is very instructive. Admittedly their methods are opposite. One is a dialectician and the other an integralist. Interestingly enough, some of their basic conclusions are similar. It is evident from their common commitment to holism, historicism and anarchism. And this originally induced the author of this work to make comparative study of these two very unlike thinkers. This book will be of interest to social scientists, philosophers and the reading public.
Hardcover: 336 pages
Publisher: Motilal Banarsidass Pub; 2nd Ed edition (December 1, 1991)
ISBN: 8120803884
Average Customer Review: based on 1 review

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A great mind of our times , October 5, 2005
Reviewer:savitriera - See all my reviews

An exhaustive survey of the human condition and destiny, this superb volome has not lost an iota of its significance even after a quarter-century and many vicissitudes of history. That both Marx and Sri Aurobindo were lovers of Man and foresaw emancipation, might be the point of departure for this comparative enterprise but scope of the analysis occupies a much larger space to encompass the visions of almost all thinkers pertaining to evolutionary possibilities of the humanity as well as their unfoldment in history.

In the wake of 'clash of civilisations' it may look illusory to talk of 'Human Unity' today, but the book is in one voice with Sri Aurobindo to announce a sublime future for Man and its inevitability. Elsewhere, Dr Chattopadhyaya has expressed reservations about certin aspects in this early work, and hence an updated companion volume from a great mind of our times would be of immense interest.

Sri Aurobindo's influence

Sri Aurobindo's extensive mapping of consciousness and his life-long endeavour to fathom the overhead regions through poetry and yoga are seminal contributions. His emphasis on attainability of highest possible perfection through sheer human efforts and by mere aspiration is a great message of hope. Further, the adventure of consciousness is not aimed at isolated spiritual salvation. Rather, a harmonious collective living is the ultimate destination. By translating this ideal to practical terms, Sri Aurobindo draws an elaborate blueprint concerning the ideal of human unity leading to the establishment of a World-Union.

Sri Aurobindo comes at a very crucial moment in the history of thought when Marxist materialism, Nietzschean nihilism and Freudian vitalism were popular and fashionable. Besides, phenomenology and existentialism had their run along-side him. On the whole, along with the new-fangled science and Theosophy, these new philosophical formulations fermented enough confusion among the elite. In a way, the disparate positions arrived at in Western thought find their synthesis in Sri Aurobindo's philosophy. By aligning them with the ancient Indian wisdom, he comes up with an integral vision that breathes universality as well as contemporarity.

Thus, Kant's sublime, Hegel's absolute, Schopenhauer's will, Kierkegaard's passion, Marx's matter, Darwin's evolution, Nietzsche's overman, Bergson's élan vital, all find their due representation in Sri Aurobindo's grand exposition. His thought successfully overarchs cultural as well as religious chasms. S. K. Maitra and Haridas Chaudhuri are first among the academicians to discern the import of Sri Aurobindo's integral philosophy. D. P. Chattopadhyay wrote a seminal treatise juxtaposing Sri Aurobindo and Marx to examine their utopian prophecies. Wikipedia

15.8.1947

O our Mother, O Soul of India, Mother who has never forsaken thy children even in the days of darkest depression, even when they turned away from thy voice, served other masters and denied thee, now when they have arisen and the light is on thy face in this dawn of thy liberaton, in this great hour we salute thee.

Guide us so that the horizon of freedom opening before us may be also a horizon of true life in the community of the nations.

Guide us so that we may be always on the side of great ideals and show to men thy true visage, as a leader in the ways of the spirit and a friend and helper of all the peoples.

The Mother

Sri Aurobindo Ashram

Pondicherry