The Mother & Sri Aurobindo are not accorded the central role

[Sri Aurobindo does concur with the monotheistic traditions of Judaism, Christianity, and Islam that the Divine is ultimately single and unitary, and that It represents itself in humans as immortal souls. However, he prefers the Hindu metaphysic of polymorphous monotheism, according to which the one God can differentiate itself into in a plethora of attenuated forms, vehicles, creations, forces, and beings. So, in summary, Sri Aurobindo believes that God made all, all is God, God is in all and also beyond all, the All is all growing, God is growing in all, and we are all growing into God. Towards a spiritual psychology Bridging psychodynamic psychotherapy with integral yoga
Michael Miovic Consciousness and Its Transformation Cornelissen, Matthijs (Ed.) (2001)]

[Sri Aurobindo calls the soul the “psychic being”, coining his term from the Greek root psyche, and defines it as the true and eternal entity within us that is part of the Divine and persists after the body dies. Sri Aurobindo concurs with the monotheistic traditions of Judaism, Christianity, and Islam that God (the Divine) is ultimately the sole reality and supreme being. However, he prefers the Hindu metaphysic of polymorphous monotheism, which generously allows the one God to differentiate into the multitudinous forms, beings, and forces of the spiritual and material worlds. This kind of God is simultaneously transcendent, immanent in all creation, and personally present for the individual according to the needs of his/her character and culture. Sri Aurobindo does accept the Hindu notion of reincarnation, but places a new emphasis on the evolutionary aim of the Divine plan. That is, he believes that the purpose of reincarnation is not to prepare the soul to transcend the cycle of karma (as in the classical definition of nirvana), but to increase the soul’s capacity to perfect life in the world. Indeed, he argues that this evolution of consciousness is the spiritual force driving the evolution of biological forms that are increasingly able to express it (e.g., the evolution of the mammalian brain culminating in the human brain). TOWARDS A SPIRITUAL PSYCHOLOGY: Bridging Psychotherapy with the Yoga Psychology of Sri Aurobindo
Michael Miovic, M.D. A Journal of Integral studies - February 2005]

In such an ontological frame, The Mother & Sri Aurobindo are not accorded the central role. [TNM]