The judgmental spirit has overtaken us; a magisterial impulse. Everyone is on a spree to pass verdicts on anything under the sun. It seems that years of fear and suppression has found a vent as more and more of us are mustering courage to contribute to a discursive environment.
The difficulties are many. For instance, the complete works of Sri Aurobindo are yet to come out. So, no one can claim that he has gone through the Master’s entire oeuvre. In other words, no one yet knows for certain what exactly Sri Aurobindo says.
The publishing programme thus far has adopted an ivory tower approach. Evidently, complains and criticisms are surfacing. Involving informed users would go a long way in making the books blemish free in future.
Writings apart, the dynamics of interaction among the followers needs to be adequately debated upon and suitable structural apparatus put in place. Espousing a democratic and tolerant milieu for relating to The Mother & Sri Aurobindo at diverse levels is also a cardinal requisite.
Sri Aurobindian ontology and its socio-political implications is an unfolding story for which we need to be patient and polite without betting on any kind of finality. What all we have been told so far are just hints and allusions, and hence it would be foolish to make them prestige issues.
Public pronouncements by the followers, therefore, should be made after careful consideration of the matter. While commenting on socio-economic issues, responsibility should be assumed by disclosing full name, address and profession. Otherwise many a time, it looks like a childish hit-and-run tactic. [TNM-241009-Sat]
Saturday, October 24, 2009
No one yet knows for certain what exactly Sri Aurobindo says
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment