- "Graham, of course, has had a decisive impact on my thought and has led me to read figures such as Zubiri, Bhaskar, and Latour. Mel introduced me to Latour, Kittler, Ong, Bogost, and a whole host of other thinkers. Shaviro got me back into Whitehead. And so on." October 22, 2009 Speculative Realism, Armies of Objects, and the Social Sciences
- "However, if the last 300 years of philosophy have shown us anything, it has shown us that we do not have any direct or immanent or immediate access to our own minds. As Lacan liked to say, following Freud, the subject is split. This is true even in Kant, as can be seen in both the paralogisms and the the deduction where Kant distinguishes between the subject as phenomena to itself, the transcendental unity of apperception, and the subject in-itself. Similarly, phenomenology increasingly discovered just how elusive givenness is in intuition, or how there is no immediacy in consciousness.
Yet if we follow through the implications of these points, then it would seem that there’s no reason to privilege mind (or some variant thereof) in our transcendental arguments." October 22, 2009 Transcendental Realism?
- "To be quite honest, I’m rather surprised that certain philosophers of religion and theologians haven’t exploited this point when characterizing me as the wicked, secular-humanist, materialist atheist.
For if the ontic principle is rigorously followed through, then there’s nothing that allows me to prohibit God, and other things besides, from the order of being. A theology or philosophy of religion premised on the ontic principle might lead to some surprising results contrary to traditional theistic conceptions of God where God overdetermines everything else, but the very coordinates of my thought prevent me from excluding the divine as productive of difference... I also suspect that this is the reason that some theologians and philosophers of religion have been rather enthusiastic about object-oriented ontology and the ontic principle.
In the end, I take it that as leaky as my ship is, this capacity to surprise is the mark of a good philosophy or ontology. Since I first formulated the ontic principle in January or February, I’ve been on a witches broom of thought, no longer knowing where I’m being led or am going. In other words, my basic ontological commitments might not only be surprising to others, but are surprising to me as I carry out their implications. I do not take this as a negative thing, but as precisely what a philosophy should do." Realism is not a Synonym for Materialism