Indeed, the very idea of “life” in Western thought and culture is an exceedingly problematic one, as Eugene Thacker demonstrates in his brilliant recent book After Life. … The nineteenth century vitalists wrongly claimed that there was some sort of basic distinction between life and nonlife. They imagined some special process that drove living things, in contrast to the merely mechanistic forces that were supposedly all there was to the inanimate world.
Today, this dualism is inadmissible. We should rather say, following Whitehead — and also Latour, Bennett, and the speculative realist philosopher Iain Hamilton Grant — that all materiality, or all of existence, nonliving as well as living, is intrinsically active and agential. It might be better to say, not that everything is alive, but that everything thinks in one way or another. This is the thesis, not of vitalism, but of panpsychism.]
If Western thought finally discovers The Life Divine in the twenty first century that would be a great prospect. With uncompromising explorers like Shaviro, It seems that it will happen sooner than later. [TNM55]