Wednesday, November 19, 2008

Three duties and eight ethical principles

[Adam Smith's quote is from The Wealth of Nations: “According to the system of natural liberty, the sovereign has only three duties to attend to; three duties of great importance, indeed, but plain and intelligible to common understandings: first, the duty of protecting the society from violence and invasion of other independent societies; secondly, the duty of protecting, as far as possible, every member of the society from the injustice or oppression of every other member of it, or the duty of establishing an exact administration of justice; and, thirdly, the duty of erecting and maintaining certain public works and certain public institutions which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expense to any individual or small number of individuals, though it may frequently do much more than repay it to a great society.” Adam Smith... And Marathi Politics
from ANTIDOTE by Sauvik]

[Ethical Principles for the Intellectually Honest Critical Thinker
from Larval Subjects In the spirit of Martin Luther King, I have a dream! I have a dream that my philosophy students and myself might live passionately according to the following eight ethical principles:
Proposition 1: The intellectually honest critical thinker (IHCT) focuses not on the claim a person makes, but the argument by which the claim is supported...
Proposition 3: The IHCT never dismisses a claim as being an “opinion” or “subjective”, but politely asks for an argument in support of the claim...
Proposition 6: The IHCT strives for humility, modesty, and a lack of ego, struggling to separate one’s sense of self-worth from the need to always be right.
Proposition 7: The IHCT is charitable in her interpretation of the claims and arguments of others, striving to give them their most benign possible sense, avoiding the attribution of malicious motives, striving not to speculate about hidden motives, and providing missing premises where reasonable when they are not explicitly formulated...]

Smith's "three duties" and Sinthome's "eight ethical principles" are worth ruminating for the members of Savitri Era Fraternity when discourse in the time of conflict is being muddied with needless rancor. [TNM]

The phobia for religion and politics should melt

[What comes through more and more for me is the necessity for the recreation of civil society. More so than party building although that is a piece of the issue. Habermas and Taylor’s recent work on civic (and civil) reason I think is crucially important in this regard (I’m more Taylorian than Habermasian in some respects). Integral Politics Review from Last Night
from
Indistinct Union by cjsmith]

[The key is to have an ontology of forces, one in which nonviolence is not a reflection of nature, but rather a construction of nature. If there’s anything intrinsically wrong with Obama’s citation of Niebuhr above, it’s that it claims to reflect nature — certain ideals are of value, but cannot be expected to be actualized (thus Niebuhr on Jesus’s nonviolence). Nonviolence, then, is ontological, but as construction rather than reflection of being. Importantly, the same holds for “rights”. Rights, like nonviolence, do not preexist, they are created. A state must be forced to enforced rights. And this force comes not from natural rights, but from a (cell) politics that makes this force felt by the state. Theological Middle Names: Barack Reinhold Obama
from An und für sich by danbarber]

[If non-violence is a guideline, then who decides when the exceptional case presents? Who decides when violence is necessary? If one argues that each individual has the power to decide, than each individual is sovereign. And we are right back to the individualist anarchism, and we have failed to think an ethical anarchism. The question of decisionism needs to be confronted directly. Some thoughts on Simon Critchley and non-violence
from Critical Animal by Scu]

[Re: Orissa court stays release of book on Sri Aurobindo (the next Satanic Verses -thaindian news) Debashish Sun 16 Nov 2008 Yes, there are two ways - the bewildered way and the enlightened way, but Krishna is at no place saying to Arjuna, wait till you become enlightened and then only enter the battle. He is saying make the battle an occasion for your enlightenment...
the evolution of the divine includes the evolution of Power and this achieves itself through its victory over the falsehood (so long as that exists). This does not mean that one needs to be on the lookout for "cosmic war," or jump to conclusions about truth which needs to be defended. But then Gandhi's logic in his interpretation of the Gita, that Krishna is necessarily speaking to Arjuna about an internal battle only because the divine could not support violence, should also be avoided.
Re: Orissa court Debashish Tue 18 Nov 2008]

The phobia for religion and politics should melt. [TNM]

Tuesday, November 18, 2008

Power-grabbing agenda are valid democratic activities

[this is only a means to their end of ousting the present ashram management and establishing themselves as the official clergy of Aurobindonianity. Re: Competing Visions of History koantum Mon 17 Nov 2008]

[Bijan, Srikant, Bailochan, and you (PPR) are known to be following your own personal power-grabbing agendas. So stop pretending to be saviours of the Ashram, and get down to your respective sadhanas. -- S has left a new comment on your post "They steal other people's ideas and thoughts and..." 8:14 AM 4:12 PM2:05 PM]

[Obama’s victory is not just another shift in the eternal parliamentary struggle for a majority, with all the pragmatic calculations and manipulations that involves. It is a sign of something more... Obama’s victory is a sign of history in the triple Kantian sense of signum rememorativum, demonstrativum, prognosticum. Use Your Illusions Slavoj Žižek LRB 14 November 2008 Slavoj Žižek]

Ousting present managements and power-grabbing agenda are valid democratic activities and there is no reason why one should shiver upon hearing any conversation on this. Investing one's trust in the virtue of status quoism is as much a symptom of inertia as an abiding faith in Perennial Philosophy. [TNM]

Monday, November 17, 2008

Taking up an achievable target initially is also important

from Tusar N. Mohapatra <tusarnmohapatra@gmail.com> to PP Raghavachary <raag62@gmail.com> date17 November 2008 16:59 subject Re: Debate

Dear Raghav,

As regards "change in the Management of the Ashram," I think the matter is embedded in legality. Hence, there is the need of preparing an approach paper first by locating the specific spots and examining their desirability as well as feasibility. Taking up of an achievable target initially is also important, and then it can easily be thrown for eliciting informed opinions. Thanks,

Yours fraternally, Tusar N. Mohapatra [4:12 PM]

Veracity of accuracy or sincerity

[Debashish Sun 16 Nov 2008 Re: Orissa court There is no preventing this struggle... Terms which have been misappropriated (and which will not go away however much one likes to close one's eyes to their existence) need to be reinterpreted. At least that's how I see it. -- Debashish Sat 15 Nov 2008 Re: Orissa court stays release of book on Sri Aurobindo (the next Satanic Verses -taindian news)]

[Without the benefit of advanced education, the writer accurately assessed the situation by virtue of simple sincerity -- Angiras Sun 16 Nov 2008 Re: Competing Visions of History in Internal Islamic Discourse and Islamic-Western Dialogue]

Now how to check the veracity of such magisterial pronouncements? Angiras being a pseudonym further complicates the matter. [TNM]

An enlightened democracy where the hierarchy of ideas prevails over hierarchy of men and women

[A: In the end it is always about ethics and all about personal values. That is why it is very important for every society to create checks and balances... A: Again I am a believer in the adage – performance leads to recognition, recognition leads to respect and respect leads to power... A: Infosys has brought pretty smart people together. Infosys has given opportunity for youngsters to come out with new ideas. Infosys has created a platform where meritocracy has prevailed... A: Infosys has brought pretty smart people together. Infosys has given opportunity for youngsters to come out with new ideas. Infosys has created a platform where meritocracy has prevailed. Infosys has put premium on innovation; we have created incentives for people who are innovative. Infosys has been an enlightened democracy where the hierarchy of ideas prevails over hierarchy of men and women... A: There is only one ingredient for innovation and that is the power of the human mind. As long as a company is able to attract, enable, empower and retain the best of the brightest, it will have a play. -- Narayana Murthy, Tue, Nov 11, 2008, CNBC-TV18 Moneycontrol » News » Murthy feels in the end it is always about ethics and personal values Speaking to Vallabh Bhanshali 5:30 PM]

Savitri Erans too should be "able to attract, enable, empower and retain the best of the brightest" in order to survive and show the way to the world. [TNM]

Sunday, November 16, 2008

Panch-Pyare

Now that A-city has named the Panch-Pyare, one can be inquisitive about the disposition of the rest of the inhabitants of the B-city. Theory, if relates to flesh and blood men (and women, and children), then only can have any meaning; otherwise it’s mere highfalutin talk. [TNM]

Saturday, November 15, 2008

Religion has once again come to the forefront of political and academic controversy

[(title unknown) from Continental Philosophy by Farhang Erfani
Department of Philosophy 5th Annual Philosophy Graduate Student Conference
The Sacred and the Secular: Philosophy and Religion in the 21st Century
February 20-21, 2009 - Keynote Speaker: John D. Caputo, Syracuse University
The 5th annual University of Memphis Philosophy Graduate Student Conference will be held February 20-21, 2009 in Memphis, Tennessee.
The conference will explore the relationship between philosophical and religious thought in the 2
1st century. The question of “religion” has long been central to philosophy; every canonical figure in the history of philosophy—from Plato to Aristotle, Augustine to Ockham, Descartes to Kant, and Hegel to Derrida—has recognized the central significance of questions of faith. This legacy provides the contemporary philosopher with a unique opportunity: the hope of a world unified under “secular reason” is in question and religion has once again come to the forefront of political and academic controversy. Philosophers must now confront these challenges by offering perspectives utilizing the rich resources at our disposal.
We seek philosophical papers investigating and interrogating the difficult terrain of religion, politics, and ethics... For more information, please contact one of the following conference committee members: Michael Burroughs (mdbrrghs@memphis.edu), Adam Lockridge (amlckrdg@memphis.edu), Tim Golden (tjgolden@memphis.edu)]
But why the Savitri Eran cream layer dreads discussing religion is perplexing. [TNM]

Friday, November 14, 2008

Sri Aurobindo or The Yogi of The Life Divine

[Re: Competing Visions of History Debashish Thu 13 Nov 2008 - R.Y. Deshpande is now on an "America tour" to spread the good word]

[An Integral Existence: An Emerging Perspective of Our Future with Aster Patel, Ph.D. Sunday, November 16, 2008 11:00 am Cost: Free Will Offering. Location: Auditorium, CIF, 2650 Fulton Street at 3rd Avenue, San Francisco, CA 94118.]

[The International Gita Forum (www.gitajayanti.org.sg) is scheduled to be held on the 16th of November 2008 at the PGP Hall, near Srinivasa Perumal Temple. Shri Prashant Khanna from the Sri Aurobindo Ashram, New Delhi, will be one of the speakers at the forum. He is also scheduled to give two talks at the Sri Aurobindo Society, SIFAS building, 2A Starlight Road, 01-07, Singapore - 217755.]

[Sri Aurobindo Society of HK has organised a talk by Mr Prashant Khanna from Sri Aurobindo Ashram, Delhi branch, on Friday 21st November '08 at the Visual Arts Centre, 7A Kennedy Road, HK at 6.30 to 8.30 on the subject of "Evolution in Science & Spirituality".]

[Toward a Science of Consciousness 2009, Hong Kong: Investigating Inner Experience Brain, Mind, Technology Hong Kong, China, June 11-14, 2009 www.asiaconsciousness.org/TSC www.consciousness.arizona.edu Program Committee Sraddhalu Ranade - Sri Aurobindo Ashram 1:10 PM]

The most sacred dates are approaching. Let's remember with Aju Mukhopadhyay:

To Thee who hast been the material envelope of our Master, to Thee our infinite gratitude. Before Thee who hast done so much for us, who hast worked, struggled, suffered, hoped, endured so much, before Thee who hast willed all, attempted all, prepared, achieved all for us, before Thee we bow down and implore that we may never forget, even for a moment, all we owe to Thee.

Sri Aurobindo Or The Yogi Of The Life Divine- 9th installment- To Thee Our Infinite Gratitude Epic India: Culture

Retirement of sadhak-executives

[Can one then think of a maximum number of terms as an MP or MLA? If retirement has logic everywhere, why not in politics too? Bibek Debroy Indian Express > Edits & Columns > Friday, 14 November 2008 When we are young Perversely, in post-reform India, a premium on age has crept back. The writer is a noted economist
express@expressindia.com]

Such a stipulation is also an urgent necessity now in all our organisations connected with the name of The Mother and Sri Aurobindo. [TNM]

Thursday, November 13, 2008

Savitri Era Party proposes to propel the nation’s heartbeat to a never before wavelength

India is waiting; eager to listen the liberating words of The Mother and Sri Aurobindo. People have become utterly tired of hearing the deceptive parody of nationalism and humanitarianism. All shades psephological permutations have been bandied about to win crumbs of power bereft of any ideological commitment. Our recent history has been a sad story of the caravan of usurpers, their political expediency, and blinkered vision.

Savitri Era Party proposes to propel the nation’s heartbeat to a never before wavelength. A new knowledge, a new courage, and a new rage to erase the errors of the past are our promise. Nothing can prevent us from marching forward; and the time starts now. [TNM]

We shall have to walk the talk and achieve something tangible

from Tusar N. Mohapatra <tusarnmohapatra@gmail.com> date 9 November 2008 13:01 subject Re: mutilating TRUTH

Many thanks for expressing your support for my views. But that is not enough. This time around, we shall have to walk the talk and attempt to achieve something tangible. Not only the model of change has to be thrashed out, but also the modality for change has to be worked out. Adequate strategizing for surmounting legal and institutional impediments that would abound has to be put in place. I propose that a seven member committee be constituted for this purpose. Thanking you, Tusar N. Mohapatra [9:09 AM]

from Tusar N. Mohapatra <tusarnmohapatra@gmail.com> date13 November 2008 12:33 subject Re: So called intellectuals......

Thanks for the invocation from Savitri, and expressing the certitude that "The stage is set." As you know people a bit intimately, it would be unfair to expect them to switch at once over to new tricky roles. Especially when the overall situation is no less complex and confusing. So, setting forth the goals as well as priorities is important.

No need to invest all our hopes upon the same set of known names. A whole multitude of unknown aspirants is waiting in the wings and needs to be harnessed to an organizational hierarchy. And for that we have to convince ourselves first to come under the yokes. Things can move fast if instead of talking as individuals, we interact with respective designations. [TNM] Yours fraternally, Tusar N. Mohapatra

Sattwa will return to reign and sow order

[I was on a flight from Frankfurt. I saw two young men in their late or mid-20s who were travelling by the first class, and I was slightly surprised. I had gone to attend a board meeting and it was a huge bank, and they pay. That is fine. But these were 25 or 26-year old people and they were travelling first class. What does it mean? It means we have created a value system that says you are a success if you travel by first class, you are a success if you own a flashy car, you are a success if you own a big house, etc. That is why, in fact, I suggested at Davos a few years ago that we need to create a system where we can rank world corporate leaders based on their respectability. -- Narayana Murthy Moneycontrol » News » CNBC-TV18 Tue, Nov 11, 2008]

[Why do schoolteachers get paid a pittance and bankers get million dollar severances? Why do IIM graduates get higher starting salaries than the salaries earned after 20 years of teaching by the very professors who taught them and made them worthy of being hired in the first place?... On what basis do we get paid for the work we do? What determines the monetary worth that our toils merit? ... Many years ago, fresh out of management school, I remember telling my aunt how much I earned. It was a pittance compared to what management graduates earn today. Even so, her genuinely bewildered question to me was, 'What exactly do you do to earn so much?' It was and continues to be a good question. -- Santosh Desai Proximity is key to raking it in TOI 9 Nov 2008, City City Bang Bang santoshdesai1963@indiatimes.com]

What we are witnessing at present is a phenomenon which can be called, the Collapse of all Calibration. It is not exactly transvaluation of all values but a chaotic and anarchic vehemence against hierarchy that is at play. The vital is shuffling with a vengeance but Sattwa will return to reign and sow order. [TNM]

Wednesday, November 12, 2008

The greatest fruit of the war years is The Life Divine

World Marks 90th Anniversary of WWI but the greatest fruit of the war years is The Life Divine, which the world is yet to be aware of. [TNM]

Tuesday, November 11, 2008

Kyunki Mahanta too was an Obama

[On Obama from Continental Philosophy by Farhang Erfani
Judith Butler, “Uncritical Exuberance”
Jacques-Alain Miller, “Obama: Métis or Hermaphrodite?”]

[Obama launches new website from Open Integral by Edward Berge
The Obama campaign used technology in unprecedented ways to achieve its goals. Such will continue in Obama’s Presidency. He’s launched a
new website to interact with the POTUS again in unprecedented fashion. Finally, a President with a brain, a heart and who knows how to use contemporary media to communicate with us.]

[larvalsubjects Says: November 9, 2008 at 6:27 am From the standpoint of ideology critique, I tend to be suspicious of declarations such as those we find in Obama where the self-interests of groups are set aside in the name of a “we”. Such moves tend to obscure and hide the real of antagonism, making it more difficult to articulate and engage. The Spinozist in me is also nervous about dismissals of self-interest. Marx’s analyses certainly did not unfold along the opposition of altruism and self-interest, but were an analysis of self-interest pertaining to different classes through and through. Without some dimension of desire in the Lacanian sense and conatus or the will to endure in one’s being, engagement and critique seems to fall apart and we’re left with normative approaches that tend to function as masked interest.]

Having observed the "Prafulla Kumar Mahanta" syndrome two decades ago, we have never been enthusiastic about Obama from the very outset. But tolerating the promotional hype consistently for the last two years has been really painful just like sitting forcibly through a Kyunki episode. [TNM]

Monday, November 10, 2008

Sauvik must read The Life Divine; it is never too late to learn

[The term "symbolic exchange" was derived from Georges Bataille's notion of a "general economy" where expenditure, waste, sacrifice, and destruction were claimed to be more fundamental to human life than economies of production and utility (1988 [1967]). Bataille's model was the sun that freely expended its energy without asking anything in return. He argued that if individuals wanted to be truly sovereign (e.g., free from the imperatives of capitalism) they should pursue a "general economy" of expenditure, giving, sacrifice, and destruction to escape determination by existing imperatives of utility... Bataille and Baudrillard presuppose here a contradiction between human nature and capitalism. They maintain that humans "by nature" gain pleasure from such things as expenditure, waste, festivities, sacrifices, and so on, in which they are sovereign and free to expend the excesses of their energy (and thus to follow their "real nature"). The capitalist imperatives of labor, utility, and savings by implication are "unnatural," and go against human nature." Jean Baudrillard (Stanford Encyclopedia of Philosophy)]

[On Austrians... And Against the Chicago School
from ANTIDOTE by Sauvik: All statistics are necessarily “historical,” in that they are measurements of past events. Unless backed by sound theory, no one can predict anything about the "uncertain future" from mere data... Theories matter. Theories are the link between sensation and perception. We do not “perceive” reality correctly if our minds are full of wrong theories. Just as the man-on-the-street sees a bonny baby and concludes it is a “problem” because his mind is full of Malthusianism. Or a Marxist looks upon entrepreneurs as “exploiters of labour.” According to the Austrian school of Catallactics (I no longer use the word “economics”), the pathway to knowledge in the Science of Exchange is through introspection. That is, we look inwards into our own minds. The Chicago school looks outwards at reality, measuring it to find laws. This is an imitation of Physics. It is “scientism.” It merely mimics science. The Austrians look for “laws of thought” that are common to all human beings, because all human beings possess the human mind. And this mind has an unchanging “logical structure.” Once we discover the laws of thought in our own minds, we have the means of understanding “human action” – because all human action in market exchanges is deliberate, and therefore guided by these laws of thought.]

Sauvik's ontology stops at the "unchanging logical structure” of the "the human mind" but he should probe further. He must read The Life Divine; it is never too late to learn. [TNM] 10:27 AM

Distinguishing between devotion and subversion

[CFP: Foucault and St. Paul from Continental Philosophy by Farhang Erfani
Call for Papers – Special Edition of The Journal of Cultural and Religious Theory
‘Foucault and Saint Paul’
The French philosopher Michel Foucault has been cited in relation to Saint Paul from a number of different critical perspectives. In the early 90’s, Stephen D. Moore and Elizabeth Castelli have used Foucault’s early work to analyse the notion of power within the Pauline epistles, allowing them to adopt a critical perspective on Paul. More recent scholarship, such as the work of Halvor Moxnes, has tended to focus on how Foucault’s later work on the care and ethics of the self found in first and second century Greek philosophy might provide insight into Paul’s understanding of the self. In this case, interaction between Foucault and Paul is seen more as a dialogue than as a critique of Paul by Foucault. In this special edition of JCRT, we hope to focus on a truly dialogical approach to Foucault and Paul. In order to accomplish this, we aim to provide a panoramic view of the various critical ways in which the two thinkers have been engaged. To this end we invite articles and reviews on any aspect of this ‘dialogue’ between Foucault and Paul.]

[Judith Butler on Obama
The election of Barack Obama is historically significant in ways that are yet to be gauged, but it is not, and cannot be, a redemption, and if we subscribe to the heightened modes of identification that he proposes (”we are all united”) or that we propose (”he is one of us”), we risk believing that this political moment can overcome the antagonisms that are constitutive of political life, especially political life in these times. There have always been good reasons not to embrace “national unity” as an ideal, and to nurse suspicions toward absolute and seamless identification with any political leader. After all, fascism relied in part on that seamless identification with the leader, and Republicans engage this same effort to organize political affect when, for instance, Elizabeth Dole looks out on her audience and says, “I love each and every one of you.”
Read the rest here. from Larval Subjects] 10:27 AM

[Devotion can grow as one's understanding of who They are and what They have done increases, but to make it a prerequisite is an exclusionary practice tantamount to religion. Re: Representing Swami Vivekananda: Some Issues and Debates By Makarand Paranjape Debashish What is Critique? An Essay on Foucault's Virtue By Judith Butler Debashish]

Distinguishing between devotion and subversion is of primary importance. If devotion or a common faith serves as a cementing factor for self-defense and also offers joy of identity and affiliation, then nothing else can replace that role. It is part of the package; take it or leave it. [TNM]

Sunday, November 09, 2008

Perennial prevarication

[American Transcendentalism: A History by Philip F. Gura Reviewed ...
by Debashish ... German Romanticism, Enlightenment Philosophy and other sources, continues to flow like an invisible river under the surface of American capitalism, inspiring a vision of the future convergent with that held up by Sri Aurobindo. ...
Science, Culture and Integral Yoga - http://www.sciy.org/blog Permanent Link]

[Going beyond external forms
by m alan kazlev Well, Sri Aurobindo and the Mother - the two most Radical Evolutionary Realisers - were the ones who initiated the Integral Paradigm. Not just intellectually, but perhaps more radically occultly and esoterically as well. ...
Integral Transformation - http://integraltransformation.blogspot.com/]

It is abominating for the Savitri Erans to compare The Mother and Sri Aurobindo with others and treat them as just one of the many. [TNM]

Identity and bargaining

[Post-Identity Politics?
from Larval Subjects. Political theory and politics are always two different things. Change comes from the ground itself and those that organize and force power to capitulate. Theory creates weapons that can both help us to understand these strange new movements– these rumbling and unheard voices so unlike the platitudes that populate the ruling ideology that clogs the airwaves and newspapers –and can help to formalize these movements, intensify them, and create weapons for them. Today one of the most vital tasks is to once again put economics on the table as a site of politics, shifting away from the endless politics of identity.
larvalsubjects Says: November 9, 2008 at 4:50 am Ryan, I think you’re misconstruing my argument here. I did not make the claim that Obama won because of the economy, though certainly the current housing and Wall Street woes contributed to his victory. Rather, I made the claim that the election of Obama presents the opportunity to shift the focus of political struggle to economic issues. I think Nick makes the point nicely when he underlines that there’s a brief window of opportunity here to shift the grounds of debate. American politics has been dominated by the cultural and semiotic register for decades. It has revolved around questions of identity and group affiliations. This was true for much of this election as well. As a result of this focus, economic issues have been largely invisible. Sure, we talk about taxes, incomes, investments, etc., but we do not talk about the system of capital as such and what underpins it. It is taken as an unstated given and treated as a natural force that need not even be spoken and which is outside of the political altogether. Instead we content ourselves with analyzing culture, identities, promoting various rights, etc. What is interesting about economy is that it draws a transversal line across these competing identities, opening a space where the cultural and semiotic recedes into the background, and a shared site of struggle becomes possible. In many respects I see the focus on identity– whether it be religious, ethnic, gender, national, etc –as a sort of symptom in the psychoanalytic sense responding to global flows of capital that turn “all that is solid into air”. The distraught agent reterritorializes on identity as a last refuge in a world that is perpetually changing, precarious, and being undermined, and sets about locating an enemy as the sources of this precariousness.]

[Why economists should study the origins of bargaining?
from Adam Smith's Lost Legacy by Gavin Kennedy
Having presented part 1 of my paper, The Prehistory of Bargaining: a multi-disciplinary approach’, to the EAEPE in Rome, I had a conversation later with one of the participants about why I worked on such a subject, it being distant from the normal concerns of economics... I began the work almost accidentally while pondering why economists had so little to say about the ubiquitous behaviours of negotiation, which dominate human relationships, and not just in commerce. While teaching and writing about negotiation for many audiences, I had consumed fairly early on the sum total of books and papers appearing within the modern discipline, beginning with Zeuthen (1931) and Hicks (1931), Nash (1950) and onwards... Smith himself had much to say about how bargaining may have emerged with, for exampe, his parable of the deer and beaver hunters transacting by ‘higgling and bargaining’ to find a satisfactory ratio for their exchange. I was not satisfied that this was more than an attempted ‘explanation’ for an imaginary exchange for another purpose. That is why I widened my search beyond economics to history, eventually to prehistory, to evolutionary psychology, to anthropology, to sociology and beyond. Some part of this work is contained in my paper, ‘The Prehistory of Bargaining: a multi-disciplinary approach’, Part 1 of which you may download from the Lost Legacy Home page.] 11:52 AM

[You're right, Tim. I didn't see this coming. And I wasn't alone. People a lot smarter than I am didn't see it coming either. So what happened?
I should mention first that the few people who did see it coming were not necessarily any wiser than anyone else. Some of them had predicted nine of the last five recessions. A stopped clock is right twice a day. Even those who claim to have foreseen this mess couldn't make the case well enough to alarm very many other people. Where was I in 2005? (by Russell Roberts)
from Cafe Hayek] 12:39 PM

Chandrayaan-1 has entered the lunar orbit, and very advanced computing power is behind its success. But strangely, with the same level of computing and mathematical models, economists as well as analysts, not only failed to predict the current financial meltdown, but also are incapable of forecasting its future trajectory. [TNM]

Friday, November 07, 2008

Richard Carlson's new found interest in Orissa

[Orissa court stays release of book on Sri Aurobindo (Tainidan news) by Rich on November 6, 2008
Having edged out Texas, whose governor declares it a "willful state of ignorance", and now in second place, the High Court of Orissa seems to be closing the final intellectual gap, between itself and the State of Alaska, in a competition to determine cultural backwardness: Alaska governor Sarah Palin who pressured librarians to ban books she objected to in Wasilla Ak. The recently appointed chief justice of the Orissa High Court, Justice Balbir Singh Chauhan who will decide if Sri Aurobindo's biography should be banned in India...
more »
Comments (1) Permanent Link]

As a native of Orissa, we welcome Richard Carlson's new found interest in this State, but are constrained to condemn his contempt for Indian Courts. [TNM]

A mother's cry

[In his 1973 paper Meaning and Reference, Hilary Putnam advanced that we do not automatically know the content of our own beliefs; we’re told this knowledge is not something that can always be readily achieved by individual effort. To determine what we really believe, Putnam recommended, we ought to consult a collective body. Supposedly meaning can only be determined socially through a division of labor. This means an elite of experts, most likely progressive experts given Putnam’s Marxist leanings, perhaps from Harvard or MIT... It isn’t accident that A Theory of Justice appeared two years before Putnam’s paper. Something funky was in the air. Rawls rolled out the Veil of Ignorance; Putnam had Twin-Earth. The masses deep down are really good; they simply just don’t really know their own beliefs and desires and need elites to decide for them. Meaning and Reference from Thoughts, Books, and Philosophy by jhbowden]

[So which version is true? Which is a fact? -- Makarand Paranjape (2005) Permanent Link]

[When the sawyers were measuring out the child's head the first woman did not ... 26-28) where King Solomon decides a dispute between two prostitutes... Encyclopaedia of Jainism - Google Books Result by Nagendra Kr Singh, Indo-European Jain Research ... - 2001 - Jainism]

One of the most "exacting" or “scientific” methods of determination is perhaps by a mother's cry. [TNM]

Wednesday, November 05, 2008

Savitri Era Party seeks integration of religion, culture, and politics

Savitri Era Party is aware that “Between religion, culture, and politics there is a complex interrelationship,” and any enduring engagement with people will have to seek integration of the three. [TNM]

Monday, November 03, 2008

Even a bad religion is better than no religion

In the guise of espousing free speech and multiple views we often forget to notice the underlying fundamentalism of skepticism that growls, “There is no one truth.” This convenient whip is able to easily browbeat all voices and thereby earn rich political dividends. The pretext of democracy and accommodating dissent are also similar patronizing and phony standpoints which bring respectability in addition.

Political mobilization of all hues, all over the world, make use of such charlatanism and everyone knows it. Perhaps, it is part of our human weakness that we, not only ignore the irrationality of such motivations, but also become accomplices in providing full-blooded support. Therefore, it is very difficult to pinpoint the source of stimuli that trigger our actions or opinions.

Savitri Era Party has to function in a democratic milieu and hence has to parrot all politically correct clichés. But in the heart of our heart we know that our allegiance is to The Mother and Sri Aurobindo and to no one else. Outwardly we may be talking of plurality and mutuality, but the ultimate target is unity, or even, uniformity. At this point, the political ideal tends to match with religion, and thus, becomes the cause for squeezing of noses by the so called liberals.

Savitri Era Party firmly believes that only by following the philosophy of The Mother and Sri Aurobindo the mankind can save itself. So the task is to gather more and more people under this ideological umbrella. Admittedly, the talk of spirituality or mysticism may not entice many. But an acquaintance with it can happen through the political route. “Even a bad religion is better than no religion,” as Sri Aurobindo said. [TNM]

And therefore the Savitri Era Party Love abiding Savitri Era is our religion The integralism achieved by the yogic vision of The Mother and Sri Aurobindo cannot be bettered Upon Alan's anvil The "no religion" prescription by The Mother and Sri Aurobindo is a long term objective One of us has to be in the forefront to achieve our cherished goals Just look at their eyes and say yes Spread the contagion of The Mother’s love This is the hour to be united for the Savitri Erans McCain can

Saturday, November 01, 2008

Good enough for embargo

[If India is good enough to fear, it is good enough to invest in. SWAMINATHAN S ANKLESARIA AIYAR The Economic Times WEDNESDAY, JANUARY 07, 2004 It's a bull run, not a bubble - 1:30 PM]

Embargo or endorsement, albeit backhanded; we take it as a compliment. [TNM]