A lot of scholarship has gone into studying religion in the recent years and we hear endless patronising noise from the secularists for the believers. But the irony is all such concerns surrounds the subject qua agent and not the object of his faith. God as a category in anthropological inquiry remains reified as ever. The Semitic imagery of creation continues to be ossified in the memory of the atheists and the academics alike.
This bottom-up approach of investigating the society has been the Achilles heel of every stream of Humanities. Themes on the Divine have fed aesthetics as well as rhetorics, but invoking a living presence has rarely been attempted. Marginalization of God in the secular age is well reflected by the shrinking Religious studies departments in the universities.
The Mother & Sri Aurobindo have effectively put a spanner in this mindless trend. They have valiantly put the agenda of the Life Divine in the forefront to demonstrate the integral reality of the different seeming twosome. Life, when studied divorced from the Divine, turns anomalous and sokalesque. Thus, The Life Divine alone can become the edifice for all future explorations into the human condition and destiny. [TNM55]