[Mahatma Gandhi: Nonviolent Power in Action - Page 209
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Dalton - 2012 - 336 pages - Preview
As discussed in this book, Aurobindo Ghose,
a Hindu terrorist, advocated the former at the same time that Gandhi developed
the latter (see pages 37–40). Gandhi's theory of power, as excluding every form
of violence, physical and psychological, would seem to disqualify him
and King as models for terrorists (in King's words, satyagraha must act never
in anger or hatred “to defeat or humiliate the opponent”). If Muslim
extremists want a philosopher of terrorism in South Asia ,
complete with a full dose of religious martyrdom, then Aurobindo might
be their man. After all, Aurobindo, an exquisite writer, excelled Gandhi
in his eloquent espousal of humanitarianism in the cause of Indian liberation,
and no Hindu theorist formulated a loftier spiritual vision of global
unity.]
Such estimates of Sri Aurobindo abound and
speculations flourish around his political role, but the essential thrust of
his mission is often missed. Since we see him and The Mother as divine, their
writings cease to be the only defining elements. A worldwide following who are
silently engaged in bringing change in their environment in whatever little way
is what The Mother & Sri Aurobindo represent today in a living form as
against the disjointed sepia-tinged profile that the history books paint. Comparing
them with their contemporaries may be the common method for the academicians,
but for us no one comes anywhere near them and they occupy all the top ten
slots in any ranking scale.
[Although he stood ten feet above us, each foot a sky, he yet attended to every detail of this life of ours, eternity taking care of each and every moment of time, each ray kindling a spark in each grain, in each particle of dust. Comment posted by RY Deshpande Re: Two Poems by Arjava with Sri Aurobindo’s Comments] http://www.mirroroftomorrow.org/blog/_archives/2012/3/7/5011102.html#1583047
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