[Who is a Hindu? The credal definitions – Koenraad Elst «
Bharata ... bharatabharati Posted on March 10, 2012 by
IS. Who is a Hindu scribd.com 18 Oct 2008 Sri Aurobindo on
caste: The difficult relation between caste in Hindu history and modern
anti-caste reform was perhaps best articulated by Sri Aurobindo. First of
all, he emphasizes the confinement of caste to purely worldly affairs: 11:31 AM]
[Review of Being Different: An Indian Challenge to
Western Universalism by Rajiv Malhotra (Reviewed by Prof. Indra Nath
Choudhuri, Former Director, Sahitya Academy ) It has become all the more necessary to respond with
renewed efforts to replace the clash of civilizations with a dialogue among
civilizations.]
[Ever Irrational Indian National Congress – Folks Magazine By
Team Folks Columns - N S Rajaram The Congress party that was
founded by an Englishman may be ended by an Italian woman… ‘charisma’
is no longer working. Navaratna Rajaram.
As far back as 1926 Sri Aurobindo observed: “Gandhi is a
European— truly, a Russian Christian in an Indian body.” … Almost ten years
before Gandhi arrived on the Indian scene Sri Aurobindo had noted (1906): “…the
Congress started from the beginning with a misconception of the most elementary
facts of politics and with its eyes turned towards the British Government and
away from the Indians.” Note: Some
of this is discussed in more detail in the author’s book Gandhi, Khilafat
and the National Movement]
[Adieu to fiats of high commands - The Times of
India › Opinion Dileep Padgaonkar Mar 10, 2012. All the same,
with the exception of the Left, no political party today clamours for a return
to statist policies… There is no demand from any quarter to jettison them root
and branch. Here then is the Indian way forward - one that seeks to avoid the
debilitating pitfalls of unfettered capitalism and statist policies alike.
Some such movement forward is now needed in the
political arena as well. The two national parties have been loath to
acknowledge the writing on the wall. It says, in substance, that political
choices are made on the basis of interests and concerns perceived and
articulated at regional, sub-regional and, indeed, local levels. What matters
more and more is performance, not rhetoric, substance, not charisma or hollow
appeals for caste or religious solidarity… The leaders of all the three
parties, rooted in the soil, shied away from caste or religious appeals and
focussed instead on development, transparency and good governance.]
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